{"id":55629,"date":"2024-01-18T12:22:29","date_gmt":"2024-01-18T11:22:29","guid":{"rendered":"https:\/\/institutodelbienestar.com\/let-us-not-steal-either-directly-or-indirectly\/"},"modified":"2026-03-17T11:29:00","modified_gmt":"2026-03-17T10:29:00","slug":"do-not-steal-either-directly-or-indirectly","status":"publish","type":"page","link":"https:\/\/institutodelbienestar.com\/en\/live-without-harming\/publications\/do-not-steal-either-directly-or-indirectly\/","title":{"rendered":"Do not steal, either directly or indirectly."},"content":{"rendered":"\t\t
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Do not steal! NOT EVEN IN NORMALIZED CASES<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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One way of causing harm is theft, since no one likes having what is theirs taken away. The damage can be huge, ruining lives and causing depression, anxiety, distress, etc.<\/span> For all these reasons, the right to property is a human right, set out in Article 17 of the Universal Declaration of Human Rights:<\/p>

\u201cArticle 17. Everyone has the right to own property alone as well as in association with others.\u201d<\/em><\/p>

The matter is that greed for what belongs to others is part of the human nature. And within that is envy, which is part of the nature of many homo sapiens. This leads to feeling resentment or even hatred toward those who possess something we desire and do not have, as well as wanting to take it from them and, at times, to harm the owner of the desired object or quality. <\/p>

Even in early childhood, children steal toys from other children because it is in our genetics. <\/span><\/p>

WHY DO ALL OR MOST OF US HAVE THE “THIEF GENE”?<\/strong><\/p>

The reason for this is that, since the Neolithic, thieves\/conquerors\/plunderers have passed on a great deal of their DNA to subsequent generations, century after century and millennium after millennium, through the widespread practice of rape:<\/span><\/p>

Neolithic villages<\/span><\/strong><\/p>

During the period of Neolithic villages, which lasted several thousand years, as their population grew and they needed more arable land, they attacked other neighbouring villages to steal it, as well as their wealth and women. And certainly not to distribute it fairly, but to keep everything \u201cbecause I can and because I want to; because I am stronger than you\u201d. Pastoral tribes did the same, stealing livestock, water wells and women from one another. All of that was the rule, not the exception.<\/span>Those who were both more ruthless and stronger were the ones who raped more and, therefore, the ones who left more offspring.<\/span> <\/p>

From chiefdoms to World War II<\/span><\/strong><\/p>

When Neolithic villages evolved into simple chiefdoms (larger villages led by a chieftain), complex chiefdoms (a chieftain ruling several villages), kingdoms and empires, the appropriation of what belonged to others soared to even greater levels. <\/span> <\/span><\/p>

That is why, since ancient times, there have been laws to prohibit theft\u2014except for the powerful people who created those rules, who for millennia granted themselves the right of conquest. In other words, they awarded themselves property rights over the lands and wealth they seized from others through force of arms. <\/p>

That right included plundering, looting and taking whatever they wanted as spoils of war, including the conquered people, often subjected to slavery, servitude, or forced labour. In short: “might is right”<\/em>. Furthermore, this right of conquest was recognized as a principle of international law until after World War II <\/p>

For this reason, plunder has been widespread throughout history. In fact, until the Industrial Revolution, the main way to become wealthy was to steal land and riches through conquest. <\/p>

Because conquerors\/thieves\/plunderers left a great deal of their DNA over the millennia during which this period lasted, through the widespread practice of raping women in numerous wars and sexually abusing their enslaved women and serfs on their large estates, the consequence is that we are more the heirs of their genes than of those of good and honest people. <\/p>

THEFT AFTER WORLD WAR II<\/strong><\/p>

After World War II, there has been significant civilizational progress. But in spite of this, theft remains widespread, with the difference that it tends to take place in a more veiled and disguised way. Since it is socially frowned upon, it is not usually done directly (for example, taking someone\u2019s wallet), but often through more or less socially accepted “sharp practices”<\/span> and with sugar-coated narratives that justify them.<\/span> <\/p>

Logically, a great deal of appropriation of what belongs to others remains, since our thieving and corrupt nature is still carved deep within us, to very different degrees\u2014unless our parents, educators or ourselves chip it away. This is largely what happens in the most civilized countries in this regard, which are the Nordic countries and Japan. There, you can leave a wallet or a phone on the street and find it the next day. Or have an unattended point of sale where customers take the product and pay by leaving money in a jar, with no one checking that they really do so and no one taking the jar.<\/span> <\/p>

In the rest of the countries, both\u2014at very different levels (from the most honest, such as Switzerland and the Netherlands, to the least, whose names I will not mention)\u2014<\/span>legally prohibited theft and institutionalized theft tend to be widespread:<\/span><\/p>

Illegal theft<\/strong><\/p>

Some are very obvious, such as bank robbery or a shop assistant stealing money from the till, but much more frequent are other, subtler forms that have a certain degree of normalization, such as employees and civil servants stealing the time they are paid for in order to devote it to non-work matters, the cleaner taking bedsheets,<\/span>breaching contracts and agreements and many other types\u2026<\/span>read<\/a><\/span>…<\/a><\/span><\/em><\/p>

Institutionalized theft<\/strong><\/p>

It is very widespread and takes many different forms. We will be highlighting 10: corruption, petty corruption, public waste, authorities\u2019 complicity in theft, clientelist systems, state complicity in benefits fraud, theft from future generations, from non-human animals, inter-territorial plunder, and levelling grasshoppers and ants… read<\/a><\/span>…<\/a><\/span><\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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DO NOT STEAL! Obtain wealth honestly<\/em><\/a><\/span><\/p>

DO NOT STEAL! Seek a non-abusive balance between responsibility and solidarity<\/em><\/a><\/span><\/p>

Since the dorsolateral prefrontal cortex, which is the part of the brain where the sense of justice<\/a><\/span> resides, knows that stealing is wrong, for each type of theft there is usually some kind of justifying and whitewashing narrative, such as that of solidarity. But it starts to flake off as soon as you scratch the surface… read more in…<\/p>

DO NOT STEAL! Say no to narratives that justify theft <\/a><\/em><\/span><\/p>

ARE WE DETERMINED BY OUR THIEVING GENETICS?<\/strong><\/p>

NO. We are only conditioned by it.<\/p>

These genetics can be counteracted by the education received, other external influences and the aforementioned innate sense of justice. Likewise, it is crucial to denormalize all kinds of theft, since social acceptance of them to varying degrees is the perfect breeding ground for them to continue occurring. The reason is that many people tend to accept abuses that are not rejected legally and socially… read more in…<\/p>

LIVE WITHOUT HARMING: Stop normalizing certain abuses<\/a><\/em><\/p>

A shift toward an ethic of honesty is possible both at the individual level and at the level of countries. If places such as Sweden, Denmark, Finland, Norway, the Netherlands or Switzerland have changed their mindset, it is likely that any other society can achieve it too, if enough people take action.<\/p>

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WATCH VIDEO ABOUT HONESTY IN SWITZERLAND<\/a><\/p>

It is no coincidence that all those countries are among the richest and most functional, since theft does great damage to the economy. Nor is it a coincidence that they top the rankings for happiness, human development and many others. They also rank among the highest in terms of trust between people and in authorities, which significantly influences relationships and well-being.<\/p>

For all these reasons, I encourage you to do something so that a culture of honesty prevails.<\/p>

WHAT CAN YOU DO?<\/strong><\/p>

1. Respect what belongs to others<\/strong>, avoiding all forms of theft, wether direct or indirect, legal or illegal, socially accepted or not.<\/p>

2. Educate<\/strong>, disapprove of and oppose any kind of looting and petty wrongdoing, apply pressure.<\/p>

3. Encourage others to do the same<\/strong> with others. For there to be cultural change in a society, there has to be enough people pushing for it.<\/p>

4. Educate<\/strong> children and teenagers in an ethic of integrity. It must be INTENSE awareness-raising to counteract the natural human inclination to appropriate what belongs to others… read more in…<\/p>

AVOID HARM! Educate children in the ethics of kindness<\/a><\/em><\/p>

5. Sign<\/strong> to ask all governments to eradicate:<\/p>