Let us take a closer look at certain forms of complicity and contribution to understand them better:
JUSTIFICATION OF EVIL
It relies on anecdotes to justify abuse, for example:
- Gender-based violence: she must have done something to deserve it, it’s a private matter between a couple, one must endure and not provoke the husband because it is God’s will.
- Bullying: it’s just kids being kids, it makes them stronger and prepares them for life.
- Animal exploitation and mistreatment: that’s what animals are for, for us to use them.
And there are much more surprising and painful narratives… read them in…
…HOW TO LIVE WITHOUT HARMING? Let us reject the narratives that justify cruelty
DENIALISM AND REDUCTIONISM
The former means denying certain outrages despite the fact that they have taken place, and the latter consists of relativizing, minimizing, or even portraying them as positive… read more in…
..FOR A WORLD WITHOUT HARM: Let us not deny or minimize evils
THE ART OF LIVING WITHOUT HARMING: Let us not be positive about injustices
INDIFFERENCE TOWARD EVIL
It consists of having internal thoughts such as:
- The harm caused to innocent people is not important to me because neither I nor my loved ones are the victims, so I don’t care.

- Do not bother me with messages that do not suit my selfish interests or those of my loved ones. They have nothing to do with me.
BUENISMO
It involves being understanding, indulgent, and protective toward victimizers, almost as much as or even more than toward the victim themselves… read more in…
…THE REVOLUTION OF LIVING WITHOUT HARMING: Let us not be “buenistas,” but good people
Let us not be defenders of evil, nor justifiers, “buenistas,” denialists, reductionists, lukewarm, or indifferent!
Because all of this is the perfect breeding ground for abuses to be perpetuated. It is the moment when there is clear opposition and zero tolerance toward them that legal mechanisms (such as rules that prohibit and sanction them) and social mechanisms (such as social pressure, disapproval, and rejection) are created to prevent them, and impunity begins to disappear.
LET US NOT LET ABUSE BE FREE OF CHARGE!
And I will finish with point 10 of our Dodecalogue of Kindness:
“10. You shall do something to prevent others from causing unjustified harm, by disapproving of them, opposing them, and above all, using education to prevent them. If you can, you shall take measures to stop them and to ensure the victim is compensated with justice.”
Let us not be the fuel that feeds the fire of evil, but the water that extinguishes it.
Thank you for sharing if you believe these ideas contribute to a fairer and happier world.